Laduni Science, Between Reality and Khurafat
Info - Man is born on this earth in a state of stupid, does not understand anything. Then God taught him a variety of names and knowledge so he was grateful and devoted himself to God with full awareness and understanding. Allaah says: "And Allah brought you from your mother's belly in a state does not know anything and He gave you hearing, sight and hearts, that ye may be grateful." (An-Nahl: 78) In essence, all science is being "Laduni Science" means knowledge that comes from Allaah. His angels said: "Glory to Thee, there is nothing we know of other than what Thou hast taught us." (Al-Baqarah: 32)
Science laduni in a general sense is divided into two parts. First, the knowledge acquired without learning (wahbiy). Second, the knowledge gained from studying (kasbiy).
The first part (obtained without learning) is divided into two kinds: Science and Science Syar'iat Ma'rifat
Syar'iat Science, the science of God's commands and prohibitions which must be submitted to the Prophet and Messenger via the revelation (apocalypse tasyri '), either directly from God and those that use the mediation of the archangel Gabriel. So all the revelations received by the prophets since Adam upon whom be peace until our Prophet Muhammad sallallaahu 'alaihi wasallam is the science laduni including those received by Prophet Moses from the Prophet Khidlir. Allaah says about Khidhir: "What have We given them mercy from Us, and whom We had taught him knowledge from Our presence." (Al-Kahf: 65)
In the hadith of Imam Al Bukhari, the Prophet upon whom be peace Khidlir said to Moses upon whom be peace: 'I was on a science of knowledge of Allah which He has taught me that you do not know. And thou (also) be above God's knowledge of science He taught you that which I do not know it, too. "
Science shari'ah is its absolute truth, must be studied and diamalkan by each mukallaf (baligh and mukallaf) until the coming doom of death.
Ma'rifat Science (nature), the science of something unseen through the streets Kashef (revelation inspiration / opening of the curtain unseen) or ru'ya (dream) that God gives to His servants the Believers, and deeds. Kashef science is what is and is known by the nickname "science laduni" among experts tasawwuf. The nature of science should not be believed when they violate or diamalkan shari'ah sciences that already contained in the Manuscripts of Al-Quran and hadith books. Violated here can be shaped to resist, add or subtract.
Part Two
The second part is knowledge of God which is given to all His creatures through the streets kasb (effort) as the result of reading, writing, listening, researching, thinking and so forth.
Third of this science (shari'ah, ma'rifat and kasb) the most important is the knowledge that comes from the revelation that science shari'ah, because he is a teacher. Kashef science and science is not considered if it violates kasb shari'ah. This is the essence of understanding laduni science in Islam.
Superstition SHUFI
The term "science laduni" specifically had been contaminated (polluted) by the virus shufiyyah superstition. A group of shufi said that:
*
"Science laduni" or Kashef is a special science that God gives to the trustee shufi. Group in addition to them, the more expert hadeeth (sunnah), can not get it. *
"Science laduni" or the science of nature more than science major revelation (shari'ah). They're basing it on story Khidlir Prophet upon whom be peace with the notion that science is the science upon whom be peace Moses revelation while science is the science of the Prophet upon whom be peace Khidhir Kashef (nature). To the extent that Abu Yazid Al-Busthami (261 AH) said: "A pious was not the one who memorized the book, so if he forgot what he had memorized it becomes stupid, but a pious are those who take their knowledge of their Lord in time whenever he likes without hapalan and without learning. This is the science Rabbany. " *
Science Shari'ah (Qur'an and Sunnah), it is a veil (barrier) for a servant to get to Allaah. *
With laduni science is enough, no need anymore to the science of revelation, so they wrote many books with the method Kashef, directly dictated and taught directly by God, who must believe the truth. As Abd. Karim Al-Jiliy authored the book Al-Kamil fi Insanul Ma'rifatil Awakhir wal Awail. And Ibn Arabi (638 AH) wrote the book Al-Futuhatul Makkiyyah. *
To menafsiri verse or hadith to say degrees do not need to go through isnads method (history), but enough with that famous phrase Kashef among them "My heart tells me from my Lord." Or "I was told by my Lord of himself, directly without any intermediary."
So consequently many false hadith according to hadith scholars, experts dishahihkan by Kashef (tasawwuf) or vice versa. From here we can learn why experts hadeeth (sunnah) never met with experts Kashef (tasawwuf).
Answer BRIEF ON THE ABOVE error
*
Kashef or inspiration does not only belong to experts tasawwuf. Every believer who has the potential to dimulyakan righteous by God with the inspiration. Abu Bakr radhiallahu anhu inspired by God that the child who was conceived by his wife (before he died) were female. And it turns out he was inspired (according to a history based on dreams) come true. Ibn Abdus Salam said that inspiration or divine science that included some good deeds reward given by God in this world. So no arguments specialism with certain groups, even the arguments are general, like the words of the Prophet sallallaahu 'alaihi wasalam: "Those who practice science he knew, so Allah bequeathed him knowledge that he was not yet known." (Al-Iraqy said: HR. Nu'aim in Abu Anas Al-Hilyah radhiallahu anhu, hadith weak hadith). *
The truth according to Ahlusunnah wal Jama is Khidhir Prophet upon whom be peace has its own Shari'ah as the prophet Moses, upon whom be peace. Even if the Prophet Moses Ahlussunnah agreed upon whom be peace more mainstream than Khidhir Prophet upon whom be peace because the Prophet Moses upon whom be peace, including Ulul 'Azmi (five prophets who have courage and patience are high, the Prophet Noah, Abraham, Moses, Jesus and Muhammad). The statement of Abu Yazid, then it is a real mistake because the Prophet sallallaahu 'alaihi wasalam only bequeath shari'ah sciences (the science of revelation), the Qur'an and Sunnah. The Prophet said that the scholars who understand the Book and Sunnah that's heirs, while assuming no one other than the Prophet sallallaahu 'alaihi wasalam that take direct knowledge of God whenever he likes, then this is a superstition sufiyyah. *
The notion that science shari'ah that the hijab is a disbelief, a feint devil to destroy Islam. Therefore, tasawwuf is the storehouse of darkness and misguidance. It was a great success for the devil in their turn from the light of Islam. *
The notion that the "science laduni" enough is ignorance and disbelief. All of the Ahl al-Sunnah scholars including Sheikh Abdul Qadir Al-Gilani said: "Every nature which is not seen (endorsed) by the shari'ah is zindiq (astray)." *
This is another cause for error tasawwuf. There are so many heresies in tasawwuf kesyirikan and based on false hadiths. And this also causes people Sufis can easily bring the argument in any trouble because they use a method of spiritual interpretation and Kashef method in assessing the hadith, the two methods of heresy that is misleading.
There is no truth except what was taught by the Prophet sallallaahu 'alaihi wasallam. He said: "O people learn, real science is only by learning and fiqh (religious schools) that only with bertafaqquh (studying the science of religion / science of fiqh). And those who desired both by God, then he will difaqihkan (difahamkan) in religion this. " (Narrated by Ibn Abi Asim, Thabrani, Al-Bazzar and Abu Nu'aim, hasan hadeeth).
Source: Fathul Bari, Ibn Hajar Al-Asqalaniy (I/141, 167). Fiqhut Sufism, Ibn Taimiah (218). Mawaqif Ahlusunnah, Uthman Ali Hasan (60, 76). Al-Fathur Rabbaniy, Abdul Qadir al-Jilani (p. 159, 143, 232). Al-Fataawa al-Haditsiyah, Al-Haitamiy (p. 128, 285, 311). Ihya 'Ulumuddin, Al-Ghazali (vol 3/22-23) and (vol 1 / 71). At-Tasawwuf, Muhammad Fihr Shaqfah (p. 26, 125, 186, 227). Al-Hawi, Suyuthiy (2 / 197). Source www.mediamuslim.info Media Muslim Indonesia
Info - Man is born on this earth in a state of stupid, does not understand anything. Then God taught him a variety of names and knowledge so he was grateful and devoted himself to God with full awareness and understanding. Allaah says: "And Allah brought you from your mother's belly in a state does not know anything and He gave you hearing, sight and hearts, that ye may be grateful." (An-Nahl: 78) In essence, all science is being "Laduni Science" means knowledge that comes from Allaah. His angels said: "Glory to Thee, there is nothing we know of other than what Thou hast taught us." (Al-Baqarah: 32)
Science laduni in a general sense is divided into two parts. First, the knowledge acquired without learning (wahbiy). Second, the knowledge gained from studying (kasbiy).
The first part (obtained without learning) is divided into two kinds: Science and Science Syar'iat Ma'rifat
Syar'iat Science, the science of God's commands and prohibitions which must be submitted to the Prophet and Messenger via the revelation (apocalypse tasyri '), either directly from God and those that use the mediation of the archangel Gabriel. So all the revelations received by the prophets since Adam upon whom be peace until our Prophet Muhammad sallallaahu 'alaihi wasallam is the science laduni including those received by Prophet Moses from the Prophet Khidlir. Allaah says about Khidhir: "What have We given them mercy from Us, and whom We had taught him knowledge from Our presence." (Al-Kahf: 65)
In the hadith of Imam Al Bukhari, the Prophet upon whom be peace Khidlir said to Moses upon whom be peace: 'I was on a science of knowledge of Allah which He has taught me that you do not know. And thou (also) be above God's knowledge of science He taught you that which I do not know it, too. "
Science shari'ah is its absolute truth, must be studied and diamalkan by each mukallaf (baligh and mukallaf) until the coming doom of death.
Ma'rifat Science (nature), the science of something unseen through the streets Kashef (revelation inspiration / opening of the curtain unseen) or ru'ya (dream) that God gives to His servants the Believers, and deeds. Kashef science is what is and is known by the nickname "science laduni" among experts tasawwuf. The nature of science should not be believed when they violate or diamalkan shari'ah sciences that already contained in the Manuscripts of Al-Quran and hadith books. Violated here can be shaped to resist, add or subtract.
Part Two
The second part is knowledge of God which is given to all His creatures through the streets kasb (effort) as the result of reading, writing, listening, researching, thinking and so forth.
Third of this science (shari'ah, ma'rifat and kasb) the most important is the knowledge that comes from the revelation that science shari'ah, because he is a teacher. Kashef science and science is not considered if it violates kasb shari'ah. This is the essence of understanding laduni science in Islam.
Superstition SHUFI
The term "science laduni" specifically had been contaminated (polluted) by the virus shufiyyah superstition. A group of shufi said that:
*
"Science laduni" or Kashef is a special science that God gives to the trustee shufi. Group in addition to them, the more expert hadeeth (sunnah), can not get it. *
"Science laduni" or the science of nature more than science major revelation (shari'ah). They're basing it on story Khidlir Prophet upon whom be peace with the notion that science is the science upon whom be peace Moses revelation while science is the science of the Prophet upon whom be peace Khidhir Kashef (nature). To the extent that Abu Yazid Al-Busthami (261 AH) said: "A pious was not the one who memorized the book, so if he forgot what he had memorized it becomes stupid, but a pious are those who take their knowledge of their Lord in time whenever he likes without hapalan and without learning. This is the science Rabbany. " *
Science Shari'ah (Qur'an and Sunnah), it is a veil (barrier) for a servant to get to Allaah. *
With laduni science is enough, no need anymore to the science of revelation, so they wrote many books with the method Kashef, directly dictated and taught directly by God, who must believe the truth. As Abd. Karim Al-Jiliy authored the book Al-Kamil fi Insanul Ma'rifatil Awakhir wal Awail. And Ibn Arabi (638 AH) wrote the book Al-Futuhatul Makkiyyah. *
To menafsiri verse or hadith to say degrees do not need to go through isnads method (history), but enough with that famous phrase Kashef among them "My heart tells me from my Lord." Or "I was told by my Lord of himself, directly without any intermediary."
So consequently many false hadith according to hadith scholars, experts dishahihkan by Kashef (tasawwuf) or vice versa. From here we can learn why experts hadeeth (sunnah) never met with experts Kashef (tasawwuf).
Answer BRIEF ON THE ABOVE error
*
Kashef or inspiration does not only belong to experts tasawwuf. Every believer who has the potential to dimulyakan righteous by God with the inspiration. Abu Bakr radhiallahu anhu inspired by God that the child who was conceived by his wife (before he died) were female. And it turns out he was inspired (according to a history based on dreams) come true. Ibn Abdus Salam said that inspiration or divine science that included some good deeds reward given by God in this world. So no arguments specialism with certain groups, even the arguments are general, like the words of the Prophet sallallaahu 'alaihi wasalam: "Those who practice science he knew, so Allah bequeathed him knowledge that he was not yet known." (Al-Iraqy said: HR. Nu'aim in Abu Anas Al-Hilyah radhiallahu anhu, hadith weak hadith). *
The truth according to Ahlusunnah wal Jama is Khidhir Prophet upon whom be peace has its own Shari'ah as the prophet Moses, upon whom be peace. Even if the Prophet Moses Ahlussunnah agreed upon whom be peace more mainstream than Khidhir Prophet upon whom be peace because the Prophet Moses upon whom be peace, including Ulul 'Azmi (five prophets who have courage and patience are high, the Prophet Noah, Abraham, Moses, Jesus and Muhammad). The statement of Abu Yazid, then it is a real mistake because the Prophet sallallaahu 'alaihi wasalam only bequeath shari'ah sciences (the science of revelation), the Qur'an and Sunnah. The Prophet said that the scholars who understand the Book and Sunnah that's heirs, while assuming no one other than the Prophet sallallaahu 'alaihi wasalam that take direct knowledge of God whenever he likes, then this is a superstition sufiyyah. *
The notion that science shari'ah that the hijab is a disbelief, a feint devil to destroy Islam. Therefore, tasawwuf is the storehouse of darkness and misguidance. It was a great success for the devil in their turn from the light of Islam. *
The notion that the "science laduni" enough is ignorance and disbelief. All of the Ahl al-Sunnah scholars including Sheikh Abdul Qadir Al-Gilani said: "Every nature which is not seen (endorsed) by the shari'ah is zindiq (astray)." *
This is another cause for error tasawwuf. There are so many heresies in tasawwuf kesyirikan and based on false hadiths. And this also causes people Sufis can easily bring the argument in any trouble because they use a method of spiritual interpretation and Kashef method in assessing the hadith, the two methods of heresy that is misleading.
There is no truth except what was taught by the Prophet sallallaahu 'alaihi wasallam. He said: "O people learn, real science is only by learning and fiqh (religious schools) that only with bertafaqquh (studying the science of religion / science of fiqh). And those who desired both by God, then he will difaqihkan (difahamkan) in religion this. " (Narrated by Ibn Abi Asim, Thabrani, Al-Bazzar and Abu Nu'aim, hasan hadeeth).
Source: Fathul Bari, Ibn Hajar Al-Asqalaniy (I/141, 167). Fiqhut Sufism, Ibn Taimiah (218). Mawaqif Ahlusunnah, Uthman Ali Hasan (60, 76). Al-Fathur Rabbaniy, Abdul Qadir al-Jilani (p. 159, 143, 232). Al-Fataawa al-Haditsiyah, Al-Haitamiy (p. 128, 285, 311). Ihya 'Ulumuddin, Al-Ghazali (vol 3/22-23) and (vol 1 / 71). At-Tasawwuf, Muhammad Fihr Shaqfah (p. 26, 125, 186, 227). Al-Hawi, Suyuthiy (2 / 197). Source www.mediamuslim.info Media Muslim Indonesia
